Crítica de la razón (moderna, Occidental) impura
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Jan 1, 2011
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Seth, S. (2011). Crítica de la razón (moderna, Occidental) impura. Tabula Rasa, (14), 31-54. Recuperado a partir de https://revistas.unicolmayor.edu.co/index.php/tabularasa/article/view/1405
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Sanjay Seth
Resumen
Este artículo plantea una serie de preguntas muy directas, cuando no simples. ¿Cómo y por qué asumimos que el conocimiento moderno es universal, pese a su genealogía europea y su procedencia histórica reciente? ¿Qué justifcación tenemos para considerar tal cosa superior a los conocimientos premodernos de Occidente, y a los conocimientos autóctonos del no Occidente? ¿Tenemos, en resumen, motivos para suponer que el conocimiento occidental moderno trasciende las circunstancias de su surgimiento histórico y geográfco y de ese modo que las ciencias sociales son «verdaderas» para cada quien, aun cuando hacerlo sea privilegiar lo moderno y lo occidental, sobre lo premoderno y lo no occidental?
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Detalles del artículo
Referencias
Adorno, Theodor. 1994. The Stars Down to Earth and other Essays on the irrational in culture. Londres, Routledge
Alasdair MacIntyre. 1988. Whose Justice? Which Rationality? Notre Dame: University of Notre Dame Press.
Apel, Karl Otto. 2001. The Response of Discourse Ethics. Leuven: Peeters.
Apel, Karl Otto. 1999. “The Problem of Justice in a Multicultural Society”, en Richard Kearney y Mark Dooley (eds.), Questioning Ethics: Contemporary Debates in Philosophy. 145- 163. Londres, Routledge.
Apel, Karl-Otto. 1992. “Normatively Grounding ‘Critical Theory’ through Recourse to the Lifeworld? A Transcendental-Pragmatic Attempt to Think with Habermas against Habermas”, en Axel Honneth, Thomas McArthy, Clauss Offe y Albrecht Wellmer. (eds.). 113-124. Philosophical Interventions in the Unfinished Project of Enlightenment. Cambridge: MIT Press.
Asad, Talal. 1993. Genealogies of Religion. Baltimore: Johns Hopkins University Press.
Ashforth, Adam. 2005. Witchcraft, Violence and Democracy in South Africa. Chicago: University of Chicago Press.
Baker, Keith. 1994. “Enlightenment and the Institution of Society: Notes for a Conceptual History”, en Willem Melching y Wyger Velema (eds), Main Trends in Cultural History. 95- 121.Amsterdam: Rodopi.
Baudrillard, Jean.1983. In the Shadow of the Silent Majorities or, the End of the Social. Cambridge: The MIT Press.
Burckhardt, Jacob. 1960. The Civilization of the Renaissance in Italy. Nueva York: Mentor.
Byrne, Peter. 1989. Natural Religion and the Nature of Religion: The Legacy of Deism, Londres y Nueva York: Routledge.
Chakrabarty, Dipesh. 2000. Provincializing Europe: Postcolonial Thought and Historical Difference. Princeton: Princeton University Press.
Comaroff, Jean y John Comaroff (eds.). 1993. Modernity and its Malcontents. Chicago University of Chicago Press.
Cornelius Castoriadis. 1987. The Imaginary Institution of Society. Cambridge: Polity Press.
Daston, Lorraine. 1998. “The Nature of Nature in Early Modern Europe”. Configurations. (6) 2: 149-172.
Descola, Philippe. 1996. The Spears of Twilight: Life and Death in the Amazon Jungle. Nueva York: New Press.
Descola, Philippe. 1994. In the Society of Nature: A Native Ecology in Amazonia. Cambridge: Cambridge University Press.
Ferguson, James. 1999. Expectations of Modernity: Myths and Meanings of Urban Life on the Zambian Copperbelt. Berkeley:University of California Press.
Habermas, Jürgen. 1988. On the Logic of the Social Sciences. Cambridge: Polity Press.
Habermas, Jürgen. 1984. Theory of Communicative Action. Boston: Beacon Press.
Harrison, Peter. 1990. ‘Religion’ and the Religions in the English Enlightenment, Cambridge: Cambridge University Press.
Heilbron, Johan. 1995. The Rise of Social Theory. Minneapolis: University of Minnesota Press.
Hernstein Smith, Barbara. 1997. Belief and Resistance: Dynamics of Contemporary Intellectual Controversy. Cambridge: Harvard University Press.
Hick, John. 1991. “Foreword” a Wilfred Cantwell Smith, The Meaning and End of Religion. Minneapolis: Fortress Press
Joyce, Patrick. 2002. The Social in Question. Londres: Routledge.
Joyce, Patrick. 1994. Democratic Subjects: The Self and the Social in Nineteenth-Century England. Cambridge: Cambridge University Press.
King, Richard. 1999. Orientalism and Religion: Postcolonial Theory, India and ‘The Mystic East. Londres: Routledge.
Kolb, David. 1986. The Critique of Pure Modernity. Chicago: University of Chicago Press.
Kwon, Heonik. 2008. Ghosts of War in Vietnam. Cambridge: Cambridge University Press Laclau, Ernesto y Chantal Mouffe.1985. Hegemony and Socialist Strategy. Londres: Verso.
Latour, Bruno. 2005. Reassembling the Social. Oxford: Oxford University Press.
Latour, Bruno. 2004. Politics of Nature. Cambridge: Harvard University Press.
Latour, Bruno. 1993. We Have Never Been Modern. Cambridge: Harvard University Press.
Lyotard, Jean-François. 1984. The Postmodern Condition: A Report on Knowledge. Minneapolis: University of Minnesota Press.
MacIntyre, Alasdair. 1999. “Some Enlightenment Projects Reconsidered”, en Richard Kearney y Mark Dooley (eds), Questioning Ethics. 245-257.Londres: Routledge.
Marx, Karl. 1973. Grundrisse. Londres: Penguin.
Masuzawa, Tomoko. 2005. The Invention of World Religions. University of Chicago Press.
McCarthy, Thomas. 1985. “Reflections on Rationalization in The Theory of Communicative Action”, en Richard Bernstein (ed.), Habermas and Modernity. Cambridge: The MIT Press.
Mignolo, Walter. 2003. The Darker Side of the Renaissance. Ann Arbor: Michigan University Press.
Mitchell, Timothy. 2002. Colonizing Egypt y Rule of Experts: Egypt, Techno-Politics, Modernity. Berkeley: University of California Press.
Mitchell, Timothy. 1988. Colonizing Egypt. Cambridge: Cambridge University Press.
Muller, Max. 1892. Anthropological Religion, Londres: Longmans, Green and Co. Nicholas Gane (ed.). 2004. The Future of Social Theory. Londres: Continuum.
Pailin, David A. 1984. Attitudes to Other Religions: Comparative religion in seventeenth and eighteenth-century Britain. Manchester: Manchester University Press.
Pippin, Robert. 1996. Idealism as Modernism: Hegelian Variations, Cambridge: Cambridge University Press.
Pollock, Sheldon. 2006. The Language of the Gods in the World of Men: Sanskrit, Culture, and Power in Premodern India. Berkeley: University of California Press
Rawls, John. 1985 “Justice as Fairness: Political Not Metaphysical”. Philosophy and Public Affairs. (14) 3: 223-251.
Seth, Sanjay. 2007. Subject Lessons: The Occidental Education of Colonial India. Duke University Press.
Shapin, Steven. 1996. The Scientific Revolution. Chicago: University of Chicago Press.
Smith, Jonathan Z. 1982. Imagining Religion: From Babylon to Jonestown, Chicago: University of Chicago Press.
Somers, Margaret. 1996. “Where is Sociology after the Historic Turn? Knowledge Cultures, Narrativity, and Historical Epistemologies”, en Terence J. McDonald (ed.), The Historic Turn in the Human Sciences. 53-89.Ann Arbor: University of Michigan Press.
Viveiros de Castro, Eduardo. 1998. “Cosmological Deixis and Amerindian Perspectivism”. The Journal of the Royal Anthropological Institute. (4) 3: 469-488.
Wagner, Peter. 2001. A History and Theory of the Social Sciences. Londres: Sage.
Wagner, Peter. 2000. “An Entirely New Object of Consciousness, of Volition, of
Thought”, en Lorraine Daston (ed.), Biographies of Scientific Objects. 132-158. Chicago:
University of Chicago Press.
Weber, Max. 1949. “Objectivity in Social Science and Social Policy”, en Edward Shils y Henry Finch (eds.). The Methodology of the Social Sciences: Max Weber. Nueva York: The Free Press.
Wittrock, Heilbron y Lars Magnusson.1998. “The Rise of the Social Sciences and the Formation of Modernity”, en Björn Wittrock, Jean Heilbron y Lars Magnusson (eds.). The Rise of the Social Sciences and the Formation of Modernity. 1-35. Dordrecht: Kluwer.
Alasdair MacIntyre. 1988. Whose Justice? Which Rationality? Notre Dame: University of Notre Dame Press.
Apel, Karl Otto. 2001. The Response of Discourse Ethics. Leuven: Peeters.
Apel, Karl Otto. 1999. “The Problem of Justice in a Multicultural Society”, en Richard Kearney y Mark Dooley (eds.), Questioning Ethics: Contemporary Debates in Philosophy. 145- 163. Londres, Routledge.
Apel, Karl-Otto. 1992. “Normatively Grounding ‘Critical Theory’ through Recourse to the Lifeworld? A Transcendental-Pragmatic Attempt to Think with Habermas against Habermas”, en Axel Honneth, Thomas McArthy, Clauss Offe y Albrecht Wellmer. (eds.). 113-124. Philosophical Interventions in the Unfinished Project of Enlightenment. Cambridge: MIT Press.
Asad, Talal. 1993. Genealogies of Religion. Baltimore: Johns Hopkins University Press.
Ashforth, Adam. 2005. Witchcraft, Violence and Democracy in South Africa. Chicago: University of Chicago Press.
Baker, Keith. 1994. “Enlightenment and the Institution of Society: Notes for a Conceptual History”, en Willem Melching y Wyger Velema (eds), Main Trends in Cultural History. 95- 121.Amsterdam: Rodopi.
Baudrillard, Jean.1983. In the Shadow of the Silent Majorities or, the End of the Social. Cambridge: The MIT Press.
Burckhardt, Jacob. 1960. The Civilization of the Renaissance in Italy. Nueva York: Mentor.
Byrne, Peter. 1989. Natural Religion and the Nature of Religion: The Legacy of Deism, Londres y Nueva York: Routledge.
Chakrabarty, Dipesh. 2000. Provincializing Europe: Postcolonial Thought and Historical Difference. Princeton: Princeton University Press.
Comaroff, Jean y John Comaroff (eds.). 1993. Modernity and its Malcontents. Chicago University of Chicago Press.
Cornelius Castoriadis. 1987. The Imaginary Institution of Society. Cambridge: Polity Press.
Daston, Lorraine. 1998. “The Nature of Nature in Early Modern Europe”. Configurations. (6) 2: 149-172.
Descola, Philippe. 1996. The Spears of Twilight: Life and Death in the Amazon Jungle. Nueva York: New Press.
Descola, Philippe. 1994. In the Society of Nature: A Native Ecology in Amazonia. Cambridge: Cambridge University Press.
Ferguson, James. 1999. Expectations of Modernity: Myths and Meanings of Urban Life on the Zambian Copperbelt. Berkeley:University of California Press.
Habermas, Jürgen. 1988. On the Logic of the Social Sciences. Cambridge: Polity Press.
Habermas, Jürgen. 1984. Theory of Communicative Action. Boston: Beacon Press.
Harrison, Peter. 1990. ‘Religion’ and the Religions in the English Enlightenment, Cambridge: Cambridge University Press.
Heilbron, Johan. 1995. The Rise of Social Theory. Minneapolis: University of Minnesota Press.
Hernstein Smith, Barbara. 1997. Belief and Resistance: Dynamics of Contemporary Intellectual Controversy. Cambridge: Harvard University Press.
Hick, John. 1991. “Foreword” a Wilfred Cantwell Smith, The Meaning and End of Religion. Minneapolis: Fortress Press
Joyce, Patrick. 2002. The Social in Question. Londres: Routledge.
Joyce, Patrick. 1994. Democratic Subjects: The Self and the Social in Nineteenth-Century England. Cambridge: Cambridge University Press.
King, Richard. 1999. Orientalism and Religion: Postcolonial Theory, India and ‘The Mystic East. Londres: Routledge.
Kolb, David. 1986. The Critique of Pure Modernity. Chicago: University of Chicago Press.
Kwon, Heonik. 2008. Ghosts of War in Vietnam. Cambridge: Cambridge University Press Laclau, Ernesto y Chantal Mouffe.1985. Hegemony and Socialist Strategy. Londres: Verso.
Latour, Bruno. 2005. Reassembling the Social. Oxford: Oxford University Press.
Latour, Bruno. 2004. Politics of Nature. Cambridge: Harvard University Press.
Latour, Bruno. 1993. We Have Never Been Modern. Cambridge: Harvard University Press.
Lyotard, Jean-François. 1984. The Postmodern Condition: A Report on Knowledge. Minneapolis: University of Minnesota Press.
MacIntyre, Alasdair. 1999. “Some Enlightenment Projects Reconsidered”, en Richard Kearney y Mark Dooley (eds), Questioning Ethics. 245-257.Londres: Routledge.
Marx, Karl. 1973. Grundrisse. Londres: Penguin.
Masuzawa, Tomoko. 2005. The Invention of World Religions. University of Chicago Press.
McCarthy, Thomas. 1985. “Reflections on Rationalization in The Theory of Communicative Action”, en Richard Bernstein (ed.), Habermas and Modernity. Cambridge: The MIT Press.
Mignolo, Walter. 2003. The Darker Side of the Renaissance. Ann Arbor: Michigan University Press.
Mitchell, Timothy. 2002. Colonizing Egypt y Rule of Experts: Egypt, Techno-Politics, Modernity. Berkeley: University of California Press.
Mitchell, Timothy. 1988. Colonizing Egypt. Cambridge: Cambridge University Press.
Muller, Max. 1892. Anthropological Religion, Londres: Longmans, Green and Co. Nicholas Gane (ed.). 2004. The Future of Social Theory. Londres: Continuum.
Pailin, David A. 1984. Attitudes to Other Religions: Comparative religion in seventeenth and eighteenth-century Britain. Manchester: Manchester University Press.
Pippin, Robert. 1996. Idealism as Modernism: Hegelian Variations, Cambridge: Cambridge University Press.
Pollock, Sheldon. 2006. The Language of the Gods in the World of Men: Sanskrit, Culture, and Power in Premodern India. Berkeley: University of California Press
Rawls, John. 1985 “Justice as Fairness: Political Not Metaphysical”. Philosophy and Public Affairs. (14) 3: 223-251.
Seth, Sanjay. 2007. Subject Lessons: The Occidental Education of Colonial India. Duke University Press.
Shapin, Steven. 1996. The Scientific Revolution. Chicago: University of Chicago Press.
Smith, Jonathan Z. 1982. Imagining Religion: From Babylon to Jonestown, Chicago: University of Chicago Press.
Somers, Margaret. 1996. “Where is Sociology after the Historic Turn? Knowledge Cultures, Narrativity, and Historical Epistemologies”, en Terence J. McDonald (ed.), The Historic Turn in the Human Sciences. 53-89.Ann Arbor: University of Michigan Press.
Viveiros de Castro, Eduardo. 1998. “Cosmological Deixis and Amerindian Perspectivism”. The Journal of the Royal Anthropological Institute. (4) 3: 469-488.
Wagner, Peter. 2001. A History and Theory of the Social Sciences. Londres: Sage.
Wagner, Peter. 2000. “An Entirely New Object of Consciousness, of Volition, of
Thought”, en Lorraine Daston (ed.), Biographies of Scientific Objects. 132-158. Chicago:
University of Chicago Press.
Weber, Max. 1949. “Objectivity in Social Science and Social Policy”, en Edward Shils y Henry Finch (eds.). The Methodology of the Social Sciences: Max Weber. Nueva York: The Free Press.
Wittrock, Heilbron y Lars Magnusson.1998. “The Rise of the Social Sciences and the Formation of Modernity”, en Björn Wittrock, Jean Heilbron y Lars Magnusson (eds.). The Rise of the Social Sciences and the Formation of Modernity. 1-35. Dordrecht: Kluwer.
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