A descolonização não é uma metáfora.

Nesse artigo, nosso objetivo é recordar aos leitores o desorientador da descolonização. A descolonização traz consigo a repatriação da terra e da vida indígena, não é uma metáfora de outras coisas que queremos fazer para melhorar nossas sociedades. A adaptação fácil do discurso decolonial se evidencia no crescente numero de chamados a “descolonizar nossas escolas”, “usar métodos descolonizadores” ou “descolonizar o pensamento”, que transforma a descolonização em metáfora. Embora as metas sejam muito importantes, a justiça social, as metodologias críticas ou as abordagens que descentralizam as perspectivas do colonizador têm objetivos que podem ser incomensuráveis com a descolonização. Visto que o colonialismo de assentamento se constrói sobre uma estrutura tríade intrincada de colono-nativo-escravo, os desejos decoloniais das pessoas brancas, não brancas, imigrantes, pós-coloniais e oprimidas podem se complicar de modo semelhante no re-assentamento, a reocupação e a reintegração que, na verdade, causam o colonialismo de assentamento. A metaforização da descolonização torna possível uma série de evasões, ou “movidas dos colonos para a inocência”, que tentam conciliar de maneira problemática a culpa e a cumplicidade dos colonos e salvar o futuro dos colonos. Nesse artigo analisamos múltiplas movidas de colonos para a inocência no intuito de propor uma “ética da incomensurabilidade”, que reconheça o que é distinto e o que é soberano para os projetos de descolonização no tocante aos projetos de justiça social baseados nos direitos humanos e civis. Igualmente, indicamos temas inquietantes dentro das descolonizações transnacionais / do Terceiro Mundo, a abolição e as pedagogias criticas de espaço-lugar, que desafiam a coalescência dos esforços de justiça social, ocasionando alianças potenciais mais significativas.

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