Decolonial Moves: Trans-locating African Diaspora Spaces
Hilos descoloniales. Trans-localizando los espacios de la diáspora africana
Show authors biography
This article develops a theoretical and methodological argument about how to analyze and transform capitalist modernity based on a conceptualization of the African Diaspora as geo-historical key category. That entails, first, a long process in which historical subjects, cultural expressions, intellectual currents and social movements are involved; second, a modern/colonial condition of oppression (in all its dimensions: cultural, socio-economical, political, epistemic and existential) as historical agency and self-development of the subjects of modern Africa; and third, a decolonialization project of liberation, which is confirmed and articulated in the actions of the subjects, peoples and Afro-Diaspora movements. This article outlines a genealogy of the Afro-American Diasporas, in their plurality as well as their links, focusing on Afro-Latin Diasporas. As one of the principal milestones of the decolonizing Afro-Diaspora perspective explored in this article, we establish a political epistemic dialogue between “feminism of colored women” and the theory and critique of modernity based on the concept of coloniality of power.
Article visits 165 | PDF visits 181
Downloads
Alarcón, norma. 2002. “Anzaldúa’s Frontera: Inscribing gynetics” en Aldama, Arturo J. y naomi H. Quinonez, ed. Decolonial Voices: Chicana and Chicano Cultural Studies in the 21st Century. pp. 113-128. Bloomington: Indiana university Press.
Alarcón, norma. 1989. “traddutora, traditora: A Paradigmatic Figure of Chicana Feminism” Cultural Critique 13 (otoño 1989).
Allen, ernest. 2003. “DuBoisian Double Consciousness: the unsustainable Argument” Massachusetts Review.
Andrews, george Reid. 2004. Afro-Latin America 1800-2000. oxford: oxford university Press.
Arroyo, Jossianna. 2003. Travestismos culturales: literatura y etnografía en Cuba y Brasil. Pittsburg: nuevo siglo.
Betancur John y Dave gills (eds.). 2000. The Collaborative City: Opportunities and Struggles for Blacks and Latinos in US Cities. nueva York: garland.
Bloch, ernst. 2000. The Spirit of Utopia. Palo Alto: stanford university Press.
Boyce Davis, Carol. 1994. Black Women, Writing, and Identity: Migrations of the Subject. nueva York: Routledge.
Buscaglia, José. 2003. Undoing Empire. Race and Nation in the Mulatto Caribbean. Minneapolis: university of Minnesota Press.
Clifford, James. 1997. “Diasporas”. en, Routes. Travel and Translation in the Late Twentieth Century. pp. 244-278. Cambridge: Harvard university Press.
DeCosta-Williams, Miriam, (ed.). 2003. Daughters of the Diaspora: Afro-Hispanic Writers. Miami: Ian Randle Publishers.
Des Verney sinnette, elinor. 1989. Arthur Alfonso Schomburg: Black Bibliophile and Collector. Detroit: Wayne university Press.
DuBois W.e.B. 1935. Black reconstruction: an essay toward a history of the part which black folk played in the attempt to reconstruct democracy in
America, 1860-1880. nueva York: Harcourt, Brace and Company.
Dussel, enrique. 1998. Ética de la liberación en la edad de la globalización y de la exclusión. México: trotta.
Dussel, enrique. 1996. The Underside of Modernity. nueva Jersey: Humanities Press.
Dussel, enrique. 1992. 1492: el encubrimiento del otro: hacia el origen del «mito de la modernidad»: conferencias de Frankfurt, octubre de 1992. Bogotá: Antropos.
Dzidzienyo Anani y suzanne oboler (eds.). 2005. Neither Enemies Nor Friends: Latinos, Blacks, Afro-Latinos. nueva York: Palgrave.
Dzidzienyo, Anani. 2003. “Coming to terms with the African Connection in Latino studies,” Latino Studies, vol. 1:160–167.
edwards, Brent Hayes. 2001. “the uses of Diaspora” Social Text Vol. 19, no. 1: 45-73.
edwards, Brent Hayes. 2003. The Practice of Diaspora: Literature, Translation, and the Rise of Black Internationalism. Cambridge: Harvard university Press.
Fanon, Frantz. 1967. Black Skin, White Masks. nueva York: grove Press.
Fra-Molinero Baltasar. 2004. “Juan Latino and his Racial Difference”. en t.F. earle y K.J.P. Lowe eds. Black Africans in Renaissance Europe. Cambridge, uK; nueva York: Cambridge university Press.
Franco, José Luciano. 1961. Afroamérica, La Habana: Junta nacional de Arqueología y Antropología.
Frankenberg, Ruth y Lata Mani. 1993. Crosscurrents, Crosstalk: ‘Race’, Postcoloniality, and the Politics of Location”. Cultural Studies 7, 2: 292-310.
gilroy, Paul. 1992. “Cultural studies and ethnic Absolutism”. en L. grossberg et al, ed.
Cultural Studies. pp. 187-199. nueva York; Routledge.
gilroy, Paul. 1993. The Black Atlantic: Double Consciousness and Modernity. Cambridge: Harvard university Press.
gordon, Lewis. 1995. Fanon and the Crisis of European man: an essay on philosophy and the human sciences. nueva York: Routledge.
grewal, Iderpal y Caren Kaplan (ed.). 1994. Scattered Hegemonies: Postmodernity and Transnational Feminist Practices. Minneapolis: university of Minnesota Press.
grosfoguel, Ramón. 2003. Colonial Subjects: Puerto Ricans in Global Perspective. Berkeley: university of California Press.
grosfoguel, Ramón y Ana Margarita Cervantes-Rodríguez. 2002. The Modern/Colonial Capitalist World-System in the Twentieth Century: Global
Processes, Antisystemic Movements, and the Geo-Politics of Knowledge. Boulder: Paradigm Press.
gunning, sandra, tera W. Hunter y Michele Mitchell (ed.). 2004. Dialogues of Dispersal: Gender, Sexuality, and African Diasporas. oxford: Blackwell.
Hall, stuart. 1993. “Cultural identity and diaspora”. en Williams y Chrisman, eds. Colonial Discourse and Post-Colonial Theory. pp. 392-403. Londres: Harvester.