Indigeneidad: problemáticas, experiencias y agendas en el nuevo milenio
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Jan 1, 2009
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de la Cadena, M., & Orin Starn, D. y. (2009). Indigeneidad: problemáticas, experiencias y agendas en el nuevo milenio. Tabula Rasa, (10), 191-223. Recuperado a partir de https://revistas.unicolmayor.edu.co/index.php/tabularasa/article/view/1480
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Autores
Marisol de la Cadena
Davis y Orin Starn
Resumen
En este articulo historizamos la idea de indígena y la nocion de indigeneidad. Tratada como relación, y como formacion discursiva, y no como identidad, indigeneidad incluye no sólo a indigenas, sino tambien a quienes se identifican como no indígenas. Considerando las diferencias historicas locales ―articuladas con formaciones de nación-Estado― explicamos la diferencia entre etnicidad e indigeneidad, la porosidad de las fronteras entre quienes se identifican como indígenas y quienes no lo hacen, las condiciones en que ocurre la indigeneidad en la diáspora contemporanea y los problemas del esencialismo indigenizante.
Detalles del artículo
Referencias
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Bigenho, Michelle. 2007. “Bolivian Indigeneity in Japan: Folklorized Music Performance”. En: Marisol de la Cadena y Orin Starn (eds.), Indigenous Experience Today. pp. 246-274. New York: Berg.
Braidotti, Rosi. 2006. Transpositions: On nomadic ethics. Cambridge: Polity Press.
Briones, Claudia. 2007. “‘Our Struggle Has Just Begun’: Experiences of Belonging and Mapuche Formations of Self ”. En: Marisol de la Cadena y Orin Starn (eds.), Indigenous Experience Today. pp. 99-124. New York: Berg.
Brooks, James F., ed. 2002. Confounding the color line: The Indian-Black experience in North America. Lincoln: University of Nebraska Press.
Brown, Michael F. 2007. “Sovereignty’s Betrayals”. En: Marisol de la Cadena y Orin Starn (eds.), Indigenous Experience Today. pp. 171-196. New York: Berg.
Brysk, Allison. 2000. From tribal village to global village: Indian rights and international relations in Latin America. Stanford: Stanford University Press.
Butler, Judith. 1993. Bodies that matter: On the discursive limits of “sex.” Nueva York: Routledge.
Chaat Smith, Paul. 2007. “The Terrible Nearness of Distant Places: Making History at the National Museum of the American Indian”. En: Marisol de la Cadena y Orin Starn (eds.), Indigenous Experience Today. pp. 379-396. New York: Berg.
Chakrabarty, Dispesh. 2000. Provincializing Europe. Postcolonial thought and historical difference. Princeton: Princeton University Press.
Chung-min, Chen, Chuang Ying-chang, Huang Shu-min, eds. 1994. Ethnicity in Taiwan: Social, historical and cultural perspectives. Taipei: Institute of Ethnology, Academia Sinica.
Clifford, James. 2007. “Varieties of Indigenous Experience: Diasporas, Homelands, Sovereignties”. En: Marisol de la Cadena y Orin Starn (eds.), Indigenous Experience Today. pp. 197-224. New York: Berg.
Cruikshank, Julie. 2007. “Melting Glaciers and Emerging Histories in the Saint Elias Mountains”. En: Marisol de la Cadena y Orin Starn (eds.), Indigenous Experience Today. pp. 355-378. New York: Berg.
Dagnino, Evelina. 2002. Sociedade civil e españos públicos no Brasil. São Paulo: Paz e Terra.
De la Cadena, Marisol. 2000. Indigenous mestizos: The politics of race and culture in Cuzco, Peru, 1919–1991. Durham, NC: Duke University Press.
De la Cadena. 2006. Are mestizos hybrids? The conceptual politics of Andean identities. Journal of Latin American Studies 37: 250–284.
De la Cadena, Marisol y Orin Starn. 2007. Indigenous Experience Today. New York: Berg.
De Lepervanche, Marie M. 1984. Indians in a white Australia: An account of race, class, and Indian immigration to Eastern Australia. Sydney: Allen and Unwin.
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García Linera, Alvaro. 2006. El Evismo: Lo nacional-popular en acción. En Observatorio social de América Latina, vol. 6, no. 19, Julio. Buenos Aires: CLACSO.
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Hale, Charles. 2006. Más que un Indio: Racial ambivalence and neoliberal multiculturalism in Guatemala. Santa Fe: School of American Research Press.
Hall, Stuart. 1996. Who needs idenitity? En Questions of cultural identity, editado por Stuart Hall y Paul du Gay, 1–17. Londres: Sage.
Hodgson, Dorothy L. 2001. Once intrepid warriors: Gender, ethnicity, and the cultural politics of Masai development. Bloomington: Indiana University Press.
Human Rights and Equal Opportunity Commission. 1997. Bringing them home: Report of the national inquiry into the separation of aboriginal and Torres Strait Islander children from their families. Sydney: Human Rights and Equal Opportunity Commission.
Ingold, Tim. 2000. The perception of the environment. Londres: Routledge.
Kirsch, Stuart. 2001. “Lost Worlds: Environment Disaster, ‘Culture Loss’ and the Law”. Current Anthropology 42 (2): 167–198.
Kymlicka, Will. 2001. Politics in the vernacular: Nationalism, multiculturalism and citizenship. Nueva York: Oxford University Press.
Lambert, Valerie. 2007. “Choctaw Tribal Sovereignty at the Turn of the 21st Century”. En: Marisol de la Cadena y Orin Starn (eds.), Indigenous Experience Today. pp. 151-170. New York: Berg.
Latour, Bruno. 1993. We have never been modern. Cambridge, MA: Harvard University Press.
Latour, Bruno. 2004. “Why has critique run out of steam? From matters of fact to matters of concern”. Critical Inquiry 30 (2): 225–248.
Li, Tania Murray. 2000. “Articulating indigenous identity in Indonesia: Resource politics and the tribal slot”. Comparative Studies in Society and History 42 (1): 149–179.
Mamdani, Mahmood. 2002. When victims become killers: Colonialism, nativism, and the genocide in Rwanda. Princeton: Princeton University Press.
Mamdani, Mahmood. 2004. Race and Ethnicity as Political Identities in the African Context. In Keywords: identity, editado por N. Tazi, 1–24. NuevaYork: Other Press.
Merlan, Francesca. 2007. “Indigeneity as Relational Identity: The Construction of Australian Land Rights”. En: Marisol de la Cadena y Orin Starn (eds.), Indigenous Experience Today. pp. 125-150. New York: Berg.
Ahu, Te. s.f. The evolution of contemporary Maori Protest. Documento electrónico, http://aotearoa.wellington.net.nz/back/tumoana, acceso: 27 de julio, 2005.
Alfred, Taiaiake. 2001. “From sovereignty to freedom: Towards an Indigenous political discourse”. Indigenous Affairs 3: 22–34.
Arias, Arturo, ed. 2001. The Rigoberta Menchú controversy. Minneapolis: University of Minnesota Press.
Asad, Talal. 1986. “The Concept of Cultural Translation in British Social Anthropology”. En Writing culture: The poetics and politics of ethnography, editado por James Clifford y George E. Marcus, 141–164. Berkeley: University of California Press.
Baviskar, Amita. 2007. “Indian Indigeneities: Adivasi Engagements with Hindu Nationalism in India”. En: Marisol de la Cadena y Orin Starn (eds.), Indigenous Experience Today. pp. 275-304. New York: Berg.
BBC World. 2006. Vargas Llosa: «Un nuevo racismo». Documento electrónico, http:// news.bbc.co.uk/hi/spanish/latin_america/newsid_4633000/4633898.stm, acceso: 20 de diciembre, 2006.
Bigenho, Michelle. 2007. “Bolivian Indigeneity in Japan: Folklorized Music Performance”. En: Marisol de la Cadena y Orin Starn (eds.), Indigenous Experience Today. pp. 246-274. New York: Berg.
Braidotti, Rosi. 2006. Transpositions: On nomadic ethics. Cambridge: Polity Press.
Briones, Claudia. 2007. “‘Our Struggle Has Just Begun’: Experiences of Belonging and Mapuche Formations of Self ”. En: Marisol de la Cadena y Orin Starn (eds.), Indigenous Experience Today. pp. 99-124. New York: Berg.
Brooks, James F., ed. 2002. Confounding the color line: The Indian-Black experience in North America. Lincoln: University of Nebraska Press.
Brown, Michael F. 2007. “Sovereignty’s Betrayals”. En: Marisol de la Cadena y Orin Starn (eds.), Indigenous Experience Today. pp. 171-196. New York: Berg.
Brysk, Allison. 2000. From tribal village to global village: Indian rights and international relations in Latin America. Stanford: Stanford University Press.
Butler, Judith. 1993. Bodies that matter: On the discursive limits of “sex.” Nueva York: Routledge.
Chaat Smith, Paul. 2007. “The Terrible Nearness of Distant Places: Making History at the National Museum of the American Indian”. En: Marisol de la Cadena y Orin Starn (eds.), Indigenous Experience Today. pp. 379-396. New York: Berg.
Chakrabarty, Dispesh. 2000. Provincializing Europe. Postcolonial thought and historical difference. Princeton: Princeton University Press.
Chung-min, Chen, Chuang Ying-chang, Huang Shu-min, eds. 1994. Ethnicity in Taiwan: Social, historical and cultural perspectives. Taipei: Institute of Ethnology, Academia Sinica.
Clifford, James. 2007. “Varieties of Indigenous Experience: Diasporas, Homelands, Sovereignties”. En: Marisol de la Cadena y Orin Starn (eds.), Indigenous Experience Today. pp. 197-224. New York: Berg.
Cruikshank, Julie. 2007. “Melting Glaciers and Emerging Histories in the Saint Elias Mountains”. En: Marisol de la Cadena y Orin Starn (eds.), Indigenous Experience Today. pp. 355-378. New York: Berg.
Dagnino, Evelina. 2002. Sociedade civil e españos públicos no Brasil. São Paulo: Paz e Terra.
De la Cadena, Marisol. 2000. Indigenous mestizos: The politics of race and culture in Cuzco, Peru, 1919–1991. Durham, NC: Duke University Press.
De la Cadena. 2006. Are mestizos hybrids? The conceptual politics of Andean identities. Journal of Latin American Studies 37: 250–284.
De la Cadena, Marisol y Orin Starn. 2007. Indigenous Experience Today. New York: Berg.
De Lepervanche, Marie M. 1984. Indians in a white Australia: An account of race, class, and Indian immigration to Eastern Australia. Sydney: Allen and Unwin.
Ehle, John. 1988. Trail of tears: The rise and fall of the Cherokee Nation. Nueva York: Doubleday.
Escobar, Arturo. 2008. Territories of difference: Place, Movements, Life, Redes. Durham, NC: Duke University Press
Frazer, James G. 1931 [1888]. Garnered sheaves. Londres: sin editorial.
García, María Elena. 2005. Making Indigenous citizens: Identities, education, and multicultural development in Peru. Stanford: Stanford University Press.
García Linera, Alvaro. 2006. El Evismo: Lo nacional-popular en acción. En Observatorio social de América Latina, vol. 6, no. 19, Julio. Buenos Aires: CLACSO.
Guha, Ramachandra. 1989. Radical American environmentalism and wilderness preservation: A Third World critique. Environmental Ethics 11 (1): 71–83.
Hale, Charles. 2006. Más que un Indio: Racial ambivalence and neoliberal multiculturalism in Guatemala. Santa Fe: School of American Research Press.
Hall, Stuart. 1996. Who needs idenitity? En Questions of cultural identity, editado por Stuart Hall y Paul du Gay, 1–17. Londres: Sage.
Hodgson, Dorothy L. 2001. Once intrepid warriors: Gender, ethnicity, and the cultural politics of Masai development. Bloomington: Indiana University Press.
Human Rights and Equal Opportunity Commission. 1997. Bringing them home: Report of the national inquiry into the separation of aboriginal and Torres Strait Islander children from their families. Sydney: Human Rights and Equal Opportunity Commission.
Ingold, Tim. 2000. The perception of the environment. Londres: Routledge.
Kirsch, Stuart. 2001. “Lost Worlds: Environment Disaster, ‘Culture Loss’ and the Law”. Current Anthropology 42 (2): 167–198.
Kymlicka, Will. 2001. Politics in the vernacular: Nationalism, multiculturalism and citizenship. Nueva York: Oxford University Press.
Lambert, Valerie. 2007. “Choctaw Tribal Sovereignty at the Turn of the 21st Century”. En: Marisol de la Cadena y Orin Starn (eds.), Indigenous Experience Today. pp. 151-170. New York: Berg.
Latour, Bruno. 1993. We have never been modern. Cambridge, MA: Harvard University Press.
Latour, Bruno. 2004. “Why has critique run out of steam? From matters of fact to matters of concern”. Critical Inquiry 30 (2): 225–248.
Li, Tania Murray. 2000. “Articulating indigenous identity in Indonesia: Resource politics and the tribal slot”. Comparative Studies in Society and History 42 (1): 149–179.
Mamdani, Mahmood. 2002. When victims become killers: Colonialism, nativism, and the genocide in Rwanda. Princeton: Princeton University Press.
Mamdani, Mahmood. 2004. Race and Ethnicity as Political Identities in the African Context. In Keywords: identity, editado por N. Tazi, 1–24. NuevaYork: Other Press.
Merlan, Francesca. 2007. “Indigeneity as Relational Identity: The Construction of Australian Land Rights”. En: Marisol de la Cadena y Orin Starn (eds.), Indigenous Experience Today. pp. 125-150. New York: Berg.
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