En el trasfondo de nuestra cultura: La tradición racionalista y el problema del dualismo ontológico
Artículo barra lateral
PDF
FLIP
HTML
Publicado
Jan 1, 2013
Sección: Artículos
Cómo citar
Escobar, A. (2013). En el trasfondo de nuestra cultura: La tradición racionalista y el problema del dualismo ontológico. Tabula Rasa, (18), 15-42. Recuperado a partir de https://revistas.unicolmayor.edu.co/index.php/tabularasa/article/view/1333
Formatos de citación
Contenido principal del artículo
Autores
Arturo Escobar
Resumen
El presente texto desarrolla una lectura de la tradición racionalista occidental (cartesiana, abstracta) a partir del marco fenomenológico de la cognición y la computación propuesto por Maturana, Varela, y Flores. Se analiza el dualismo ontológico asociado con esta tradición, en particular sus efectos sobre las creencias prevalecientes acerca del individuo, la economía, la ciencia objetiva, y lo real. Finalmente, aunque de manera muy esquemática, se expone la idea de relacionalidad, u ontologías relacionales, como perspectiva diferente para el análisis de la relación entre conocimiento, experiencia, práctica y acción. De esta propuesta surgen la noción de pluriverso y una posible re-lectura del diseño como involucrado en la creación de mundos.
Palabras clave:
Detalles del artículo
Referencias
Battaglia, Debbbora, ed. 1995. Rhetorics of Self-Making. Berkeley: University of California Press.
Bennett, Jane. 2010. Vibrant Matter. A Political Ecology of Things. Durham: Duke University Press.
Berry, Thomas. 1999. The Great Work: Our Way into the Future. New York: Bell Tower.
Bird-Rose, Deborah. 2008. Country of the heart: an indigenous Australian homeland. Canberra: Aboriginal Studies Press for the Australian Institute of Aboriginal and Torres Strait Islander Studies.
Blaser, Mario. 2010. Storytelling Globalization from the Chaco and Beyond. Durham: Duke University Press.
Blaser, Mario, Marisol de la Cadena y Arturo Escobar. 2009. Convocatoria a la conferencia Política más allá de «la Política», Bogotá (Propuesta para conferencia, sin publicar).
Clarke, Bruce y Mark Hansen, eds. 2009. Emergence and Embodiment. New Essays on Second-Order Systems Theory. Durham: Duke University Press.
Connolly, William. 2011. A World of Becoming. Durham: Duke University Press
Coole, Diana y Samantha Frost. 2010. New Materialisms. Ontology, Agency and Politics. Durham: Duke University Press.
De la Cadena, Marisol. 2010. “Indigenous Cosmopolitics in the Andes: Conceptual Reflections Beyond Politics”. Cultural Anthropology 25(2): 334-370
Deleuze, Gilles y Félix Guattari. 1987. A Thousand Plateaus. Minneapolis: University of Minnesota Press. [Mil mesetas: capitalismo y esquizofrenia. Valencia: Pre-Textos. 2000]
Dreyfus, Hubert y Sean Kelly. 2011. All Things Shining. Reading the Western Classics to Find Meaning in a Secular Age. New York: New York Free Press.
Ehrenfeld, John. 2008. Sustainability by Design. New Haven: Yale University Press.
Escobar, Arturo. 2010a. “Postconstructivist Political Ecologies”. In International Handbook of Environmental Sociology, 2nd ed., edited by Michael Redclift and Graham Woodgate, 91-105. Cheltenham, UK: Elgar.
Escobar, Arturo. 2008. Territories of Difference: Place~Movements~Life~Redes. Durham: Duke University Press.
Esteva, Gustavo. 2009. “What is Development?”. Unpublished manuscript, Oaxaca: Universidad de la Tierra.
Esteva, Gustavo. 2005. “Celebration of Zapatismo,” Humboldt Journal of Social relations 29(1): 127-167
Esteva, Gustavo y Madhu Suri Prakas. 1998. Grassroots Post-modernism: Remaking the Soil of Cultures. London: Zed Books.
Foucault, Michel. 1973. The order of things; an archaeology of the human sciences. New York: Vintage Books.
Gibson-Graham, J. K. 2006. A Postcapitalist Politics. Minneapolis: University of Minnesota Press.
Goodwin, Brian. 2007. Nature’s Due: Healing Our Fragmented Culture. Edinburgh: Floris Books.
Grosz, Elizabeth. 2010. “Feminism, Materialism, and Freedom.” In D. Coole y S. Frost, eds. New Materialisms. Ontology, Agency, and Politics. Pp. 139-157. Durham: Duke University Press.
Habermas, Jurgen. 1987. The Philosophical Discourse of Modernity. Cambridge: MIT Press. Halpin, Harry, Andy Clark y Michael Wheeler. 2010. “Toward a Philosophy of the Web: Representation, Enaction, Collective Intelligence.” Web Science Conf., Raleigh, April 26-27.
Haraway, Donna. 2008. When Species Meet. Minneapolis: University of Minnesota Press.
Ingold, Tim. 2000. The Perception of the Environment. London: Routledge.
Kauffman, Stuart. 2008. Reinventing the Sacred. New York: Basic Books.
Kongtrul, Jagmon. 2005. The Great Path of Awakening. Boston: Shambhala.
Latour, Bruno. 2007. Reassembling the Social. Oxford: Oxford University Press.
Latour, Bruno. 1993. We Have Never Been Modern. Cambridge: Harvard University Press.
Law, John. 2011. “What’s Wrong with a One-World World.” Presented to the Center for the Humanities, Wesleyan University, September 19. Published
by heterogeneities on September 25, www.heterogeneities.net/publications/ Law2111WhatsWrongWithAOneWprldWorld.pdf
Law, John. 2004. After Method: Mess in Social Science Research. London: Routledge.
Leff Enrique. 1998/2002. Saber Ambiental. Mexico, DF: Siglo XXI. Luisetti, Federico. 2011. Una vita. Pensiero selvaggio e filosofia dell’intensità. Milano:
Mimesis.
Macy, Joanna. 2007. World as Lover, World as Self. Courage for Global Justice and Ecological Renewal. Berkeley, Parallax Press.
Massey, Doreen. 2004. Space, Place and Gender. Minneapolis: University of Minnesota Press.
Maturana, Humberto. 1997. Metadesign. Santiago: Instituto de Terapia Cognitiva. http:// www.inteco.cl/articulos/006/texto_ing.htm
Maturana, Humberto y Francisco Varela. 1987. The Tree of Knowledge. The Biological Roots of Human
Understanding. Berkeley: Shambhala.
Maturana, Humberto y Francisco Varela. 1980 [1973]. Autopoiesis and Cognition. Boston: Reidel Publishing Company.
Mol, Annmarie. 1999. “Ontological Politics: A Word and Some Questions.” In J. Law and J. Hassard, eds. Actor-Network Theory and After. Pp. 74-89. Oxford: Blackwell.
Nandy, Ashis. 2012. “Theories of Oppression and Another Dialogue of Cultures.” Economic and Political Weekly XLVII(30): 39-44.
Nandy, Ashis, ed. 1988. Science, Hegemony and Violence: A Requiem for Modernity. New Delhi: Oxford University Press.
Nandy, Ashis. 1987. Traditions, Tyrannies and Utopias. Essays in the Politics of Awarenesss. New Delhi: Oxford University Press
Nhat Hanh, Thich. 2008. The World We Have. Berkeley: Parallal Press.
Nhat Hanh, Thich. 1975. The Miracle of Mindfulness. Boston: Beacon Press.
Plumwood, Val. 2002. Environmental culture: the ecological crisis of reason. New York: Routledge.
Bennett, Jane. 2010. Vibrant Matter. A Political Ecology of Things. Durham: Duke University Press.
Berry, Thomas. 1999. The Great Work: Our Way into the Future. New York: Bell Tower.
Bird-Rose, Deborah. 2008. Country of the heart: an indigenous Australian homeland. Canberra: Aboriginal Studies Press for the Australian Institute of Aboriginal and Torres Strait Islander Studies.
Blaser, Mario. 2010. Storytelling Globalization from the Chaco and Beyond. Durham: Duke University Press.
Blaser, Mario, Marisol de la Cadena y Arturo Escobar. 2009. Convocatoria a la conferencia Política más allá de «la Política», Bogotá (Propuesta para conferencia, sin publicar).
Clarke, Bruce y Mark Hansen, eds. 2009. Emergence and Embodiment. New Essays on Second-Order Systems Theory. Durham: Duke University Press.
Connolly, William. 2011. A World of Becoming. Durham: Duke University Press
Coole, Diana y Samantha Frost. 2010. New Materialisms. Ontology, Agency and Politics. Durham: Duke University Press.
De la Cadena, Marisol. 2010. “Indigenous Cosmopolitics in the Andes: Conceptual Reflections Beyond Politics”. Cultural Anthropology 25(2): 334-370
Deleuze, Gilles y Félix Guattari. 1987. A Thousand Plateaus. Minneapolis: University of Minnesota Press. [Mil mesetas: capitalismo y esquizofrenia. Valencia: Pre-Textos. 2000]
Dreyfus, Hubert y Sean Kelly. 2011. All Things Shining. Reading the Western Classics to Find Meaning in a Secular Age. New York: New York Free Press.
Ehrenfeld, John. 2008. Sustainability by Design. New Haven: Yale University Press.
Escobar, Arturo. 2010a. “Postconstructivist Political Ecologies”. In International Handbook of Environmental Sociology, 2nd ed., edited by Michael Redclift and Graham Woodgate, 91-105. Cheltenham, UK: Elgar.
Escobar, Arturo. 2008. Territories of Difference: Place~Movements~Life~Redes. Durham: Duke University Press.
Esteva, Gustavo. 2009. “What is Development?”. Unpublished manuscript, Oaxaca: Universidad de la Tierra.
Esteva, Gustavo. 2005. “Celebration of Zapatismo,” Humboldt Journal of Social relations 29(1): 127-167
Esteva, Gustavo y Madhu Suri Prakas. 1998. Grassroots Post-modernism: Remaking the Soil of Cultures. London: Zed Books.
Foucault, Michel. 1973. The order of things; an archaeology of the human sciences. New York: Vintage Books.
Gibson-Graham, J. K. 2006. A Postcapitalist Politics. Minneapolis: University of Minnesota Press.
Goodwin, Brian. 2007. Nature’s Due: Healing Our Fragmented Culture. Edinburgh: Floris Books.
Grosz, Elizabeth. 2010. “Feminism, Materialism, and Freedom.” In D. Coole y S. Frost, eds. New Materialisms. Ontology, Agency, and Politics. Pp. 139-157. Durham: Duke University Press.
Habermas, Jurgen. 1987. The Philosophical Discourse of Modernity. Cambridge: MIT Press. Halpin, Harry, Andy Clark y Michael Wheeler. 2010. “Toward a Philosophy of the Web: Representation, Enaction, Collective Intelligence.” Web Science Conf., Raleigh, April 26-27.
Haraway, Donna. 2008. When Species Meet. Minneapolis: University of Minnesota Press.
Ingold, Tim. 2000. The Perception of the Environment. London: Routledge.
Kauffman, Stuart. 2008. Reinventing the Sacred. New York: Basic Books.
Kongtrul, Jagmon. 2005. The Great Path of Awakening. Boston: Shambhala.
Latour, Bruno. 2007. Reassembling the Social. Oxford: Oxford University Press.
Latour, Bruno. 1993. We Have Never Been Modern. Cambridge: Harvard University Press.
Law, John. 2011. “What’s Wrong with a One-World World.” Presented to the Center for the Humanities, Wesleyan University, September 19. Published
by heterogeneities on September 25, www.heterogeneities.net/publications/ Law2111WhatsWrongWithAOneWprldWorld.pdf
Law, John. 2004. After Method: Mess in Social Science Research. London: Routledge.
Leff Enrique. 1998/2002. Saber Ambiental. Mexico, DF: Siglo XXI. Luisetti, Federico. 2011. Una vita. Pensiero selvaggio e filosofia dell’intensità. Milano:
Mimesis.
Macy, Joanna. 2007. World as Lover, World as Self. Courage for Global Justice and Ecological Renewal. Berkeley, Parallax Press.
Massey, Doreen. 2004. Space, Place and Gender. Minneapolis: University of Minnesota Press.
Maturana, Humberto. 1997. Metadesign. Santiago: Instituto de Terapia Cognitiva. http:// www.inteco.cl/articulos/006/texto_ing.htm
Maturana, Humberto y Francisco Varela. 1987. The Tree of Knowledge. The Biological Roots of Human
Understanding. Berkeley: Shambhala.
Maturana, Humberto y Francisco Varela. 1980 [1973]. Autopoiesis and Cognition. Boston: Reidel Publishing Company.
Mol, Annmarie. 1999. “Ontological Politics: A Word and Some Questions.” In J. Law and J. Hassard, eds. Actor-Network Theory and After. Pp. 74-89. Oxford: Blackwell.
Nandy, Ashis. 2012. “Theories of Oppression and Another Dialogue of Cultures.” Economic and Political Weekly XLVII(30): 39-44.
Nandy, Ashis, ed. 1988. Science, Hegemony and Violence: A Requiem for Modernity. New Delhi: Oxford University Press.
Nandy, Ashis. 1987. Traditions, Tyrannies and Utopias. Essays in the Politics of Awarenesss. New Delhi: Oxford University Press
Nhat Hanh, Thich. 2008. The World We Have. Berkeley: Parallal Press.
Nhat Hanh, Thich. 1975. The Miracle of Mindfulness. Boston: Beacon Press.
Plumwood, Val. 2002. Environmental culture: the ecological crisis of reason. New York: Routledge.
Horario: Lunes a Viernes: 8:00 a.m. a 5:00 p.m
