Ontoepistemologías indígenas.
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Cajigas Rotundo, J. (2017). Ontoepistemologías indígenas. Tabula Rasa, (26), 123-139. https://doi.org/10.25058/20112742.191
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Autores
Juan Camilo Cajigas Rotundo
http://orcid.org/0000-0002-1200-2973
http://orcid.org/0000-0002-1200-2973
Resumen
Este artículo busca presentar un ejercicio de filosofía transcultural, tomando como punto de referencia la contribución del filósofo indígena Sioux Vine Deloria Jr. en diálogo con diversos autores que trabajan en el pensamiento crítico indígena. Denominaré esta exploración teórica bajo la categoría de ontoepistemologías indígenas. Dicho ejercicio se basará en una metodología de co-fertilización, la cual busca mantener vivas las diferencias y, al mismo tiempo, subrayar las conexiones entre diferentes geofilosofías. Entonces, en lo que sigue, entrelazaré diferentes fuentes de reflexión en tres áreas principales: 1. la metafísica de la tierra, 2. enfoques no dualistas frente a la naturaleza y la sociedad, y 3. la relación entre espiritualidad y cambio social.
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Referencias
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Alfred, T. (1999). Peace, Power, Righteousness. An Indigenous Manifesto. New York: Oxford University Press.
Anzaldúa, G. (2007). Borderlands/La Frontera. San Francisco: Aunt lute Books.
Black, C.F. (2011). The Land is the Source of the Law. A Dialogic Encounter with Indigenous Jurisprudence. London and New York: Routledge.
Cajete, G. (2004). Philosophy of Native Science. In Water A. (Ed.) American Indian thought. pp. 45-57. Massachusetts. Blackwell.
Castro-Gómez, S. (2005). La Hybris del Punto Cero. Ciencia, Raza e Ilustración en la Nueva Granada (1750-1816). Bogotá: Editorial Pontificia Universidad Javeriana,
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Delgado Shorter, D. (2016). Spirituality. In F.E. Hoxie (ed.) The Oxford Handbook of American Indian History. Pp. 1-24. New York Oxford University Press.
De La Cadena, M. (2010). Indigenous Cosmopolitics in the Andes: Conceptual Reflections Beyond Politics as Usual. Cultural Anthropology, 25 (2), 334-370.
Deloria, V.Jr. (2012). The Metaphysics of Modern Existence. Golden CO.: Fulcrum Publishing.
Deloria, V. Jr. (1999). Spirit and Reason. The Vine Deloria Jr. Reader. Golden CO.: Fulcrum. Publishing.
Deloria, V. Jr. (1995). Red Earth, White Lies. Native Americans and the Myth of Scientific Fact. Golden CO.: Fulcrum Publishing.
Echeverri, J.A., Candre-Kïneraï, H. (1993). Tabaco frío, coca dulce. Bogotá: Colcultura.
Fornet-Betancourt, R. (2007). La filosofía intercultural desde una perspectiva latinoamericana. Solar, 3(3), 23-40.
Ferrer, J. & Sherman, J. (Ed.). (2008). The Participatory Turn. Spirituality, Mysticism, Religious Studies. New York: State University of New York Press.
Grosfoguel, R. (2013). The Structure of Knowledge in Westernized Universities Epistemic Racism/Sexism and the Four Genocides/Epistemicides of the Long 16th Century. In Human Architecture: Journal of the Sociology of Self-Knowledge, XI (1), 73-90.
Haraway, D. (2008). When Species Meet. Minneapolis: University of Minnesota.
Harding, S. (1995). ‘Strong Objectivity’: A Response to the New Objectivity Question. Synthese, 104, 331-349.
Hartley, G. (2012). Chican@ indigeneity, the Nation-State and Colonialist Identity Formations. In Castellanos, B; Gutierrez Najera L; Aldama J. A. (Editors). Comparative indigeneities of the Americas. Toward a hemispheric approach. Phoenix: The University of Arizona Press.
Jung, H. (2011). Transversal Rationality and Intercultural Texts. Athens: Ohio University Press.
Kant, I. (2000). Critique of the Power of Judgment. New York: Cambridge University Press.
Keating, A.L. (2006). From Borderlands and New Mestizas to Nepantlas and Nepantleras: Anzaldúan Theories for Social Change. Human Architecture: Journal of the Sociology of Self-Knowledge, 4(3), 5-16.
Lacey, H. (2006). Controvérsia sobre Transgênicas: Questões científicas e éticas. São Paulo: Editora Ideias e Letras.
Little, W. (2012). Aiqija, Transnational migrants, telephones and Nimab al. Castellanos, Bianet; Gutierrez Najera Lourdes; Aldama J. Arturo (Editors). Comparative indigeneities of the Americas. Toward a hemispheric approach. Phoneix: The University of Arizona.
Ma L., Van Brakel, J. (2016). Fundamentals of Comparative and Intercultural Philosophy. Albany: State University of New York.
Rancière, J. (1999). Disagreement: Politics and Philosophy. Minneapolis: University of Minnesota Press.
Subramaniam, B., Foster, L., Harding, S. Roy, D. & TallBear, K. (2016). Feminism, postcolonialism, technoscience. In U. Felt, R. Fouché, C.A. Miller, & L. Smith-Doerr, Handbook of Science and Technology Studies, pp. 407-434 Cambridge, MA.: MIT Press.
Stengers, I. (2011). Cosmopolitics II. Minneapolis: University of Minnesota.
Stengers, I. (2012). The challenge of animism. Unpublished Manuscript. John E. Sawyer Seminar: Indigenous comopolitics. Dialogues about the reconstitution of worlds (Marisol de la Cadena; Mario Blaser) University of California, Davis.
TallBear, K. (2016) Badass (Indigenous) Women Caretake Relations: #NoDAPL, #IdleNoMore #BlackLivesMatter. Cultural Anthropology Hot Spots Series, Retrieved from: https://culanth.org/conversations/4-hot-spots .
TallBear, K. Delgado Shorter, D. (2016). American Anthropological Association 115th annual meeting. Panel: Beyond Ontology: Indigenous (Im)Materiality and Relatedness. Minneapolis, Minnesota, USA, November 19, 2016. Organized and chaired by Kim TallBear and David Delgado Shorter.
TallBear, K. (2017). Beyond the Life/Not Life Binary: A Feminist-Indigenous Reading of Cryopreservation, Interspecies Thinking and the New Materialisms. In J. Radin & E. Kowal (eds.), Cryopolitics: Frozen Life in a Melting World. pp. 179-200 Cambridge: MIT Press.
Urbina, F. (1986). Amazonía, naturaleza y cultura. Bogotá: Banco de Occidente.
Viveiros de Castro, E. (2010). Metafísicas caníbales. Líneas de antropología postestructural. Buenos Aires: Katz.
Alfred, T. (1999). Peace, Power, Righteousness. An Indigenous Manifesto. New York: Oxford University Press.
Anzaldúa, G. (2007). Borderlands/La Frontera. San Francisco: Aunt lute Books.
Black, C.F. (2011). The Land is the Source of the Law. A Dialogic Encounter with Indigenous Jurisprudence. London and New York: Routledge.
Cajete, G. (2004). Philosophy of Native Science. In Water A. (Ed.) American Indian thought. pp. 45-57. Massachusetts. Blackwell.
Castro-Gómez, S. (2005). La Hybris del Punto Cero. Ciencia, Raza e Ilustración en la Nueva Granada (1750-1816). Bogotá: Editorial Pontificia Universidad Javeriana,
Delgado Shorter, D. (2015). Sexuality. In R. Warrior (ed.). The World of Indigenous North America. Pp. 487-505. New York and London: Routledge.
Delgado Shorter, D. (2016). Spirituality. In F.E. Hoxie (ed.) The Oxford Handbook of American Indian History. Pp. 1-24. New York Oxford University Press.
De La Cadena, M. (2010). Indigenous Cosmopolitics in the Andes: Conceptual Reflections Beyond Politics as Usual. Cultural Anthropology, 25 (2), 334-370.
Deloria, V.Jr. (2012). The Metaphysics of Modern Existence. Golden CO.: Fulcrum Publishing.
Deloria, V. Jr. (1999). Spirit and Reason. The Vine Deloria Jr. Reader. Golden CO.: Fulcrum. Publishing.
Deloria, V. Jr. (1995). Red Earth, White Lies. Native Americans and the Myth of Scientific Fact. Golden CO.: Fulcrum Publishing.
Echeverri, J.A., Candre-Kïneraï, H. (1993). Tabaco frío, coca dulce. Bogotá: Colcultura.
Fornet-Betancourt, R. (2007). La filosofía intercultural desde una perspectiva latinoamericana. Solar, 3(3), 23-40.
Ferrer, J. & Sherman, J. (Ed.). (2008). The Participatory Turn. Spirituality, Mysticism, Religious Studies. New York: State University of New York Press.
Grosfoguel, R. (2013). The Structure of Knowledge in Westernized Universities Epistemic Racism/Sexism and the Four Genocides/Epistemicides of the Long 16th Century. In Human Architecture: Journal of the Sociology of Self-Knowledge, XI (1), 73-90.
Haraway, D. (2008). When Species Meet. Minneapolis: University of Minnesota.
Harding, S. (1995). ‘Strong Objectivity’: A Response to the New Objectivity Question. Synthese, 104, 331-349.
Hartley, G. (2012). Chican@ indigeneity, the Nation-State and Colonialist Identity Formations. In Castellanos, B; Gutierrez Najera L; Aldama J. A. (Editors). Comparative indigeneities of the Americas. Toward a hemispheric approach. Phoenix: The University of Arizona Press.
Jung, H. (2011). Transversal Rationality and Intercultural Texts. Athens: Ohio University Press.
Kant, I. (2000). Critique of the Power of Judgment. New York: Cambridge University Press.
Keating, A.L. (2006). From Borderlands and New Mestizas to Nepantlas and Nepantleras: Anzaldúan Theories for Social Change. Human Architecture: Journal of the Sociology of Self-Knowledge, 4(3), 5-16.
Lacey, H. (2006). Controvérsia sobre Transgênicas: Questões científicas e éticas. São Paulo: Editora Ideias e Letras.
Little, W. (2012). Aiqija, Transnational migrants, telephones and Nimab al. Castellanos, Bianet; Gutierrez Najera Lourdes; Aldama J. Arturo (Editors). Comparative indigeneities of the Americas. Toward a hemispheric approach. Phoneix: The University of Arizona.
Ma L., Van Brakel, J. (2016). Fundamentals of Comparative and Intercultural Philosophy. Albany: State University of New York.
Rancière, J. (1999). Disagreement: Politics and Philosophy. Minneapolis: University of Minnesota Press.
Subramaniam, B., Foster, L., Harding, S. Roy, D. & TallBear, K. (2016). Feminism, postcolonialism, technoscience. In U. Felt, R. Fouché, C.A. Miller, & L. Smith-Doerr, Handbook of Science and Technology Studies, pp. 407-434 Cambridge, MA.: MIT Press.
Stengers, I. (2011). Cosmopolitics II. Minneapolis: University of Minnesota.
Stengers, I. (2012). The challenge of animism. Unpublished Manuscript. John E. Sawyer Seminar: Indigenous comopolitics. Dialogues about the reconstitution of worlds (Marisol de la Cadena; Mario Blaser) University of California, Davis.
TallBear, K. (2016) Badass (Indigenous) Women Caretake Relations: #NoDAPL, #IdleNoMore #BlackLivesMatter. Cultural Anthropology Hot Spots Series, Retrieved from: https://culanth.org/conversations/4-hot-spots .
TallBear, K. Delgado Shorter, D. (2016). American Anthropological Association 115th annual meeting. Panel: Beyond Ontology: Indigenous (Im)Materiality and Relatedness. Minneapolis, Minnesota, USA, November 19, 2016. Organized and chaired by Kim TallBear and David Delgado Shorter.
TallBear, K. (2017). Beyond the Life/Not Life Binary: A Feminist-Indigenous Reading of Cryopreservation, Interspecies Thinking and the New Materialisms. In J. Radin & E. Kowal (eds.), Cryopolitics: Frozen Life in a Melting World. pp. 179-200 Cambridge: MIT Press.
Urbina, F. (1986). Amazonía, naturaleza y cultura. Bogotá: Banco de Occidente.
Viveiros de Castro, E. (2010). Metafísicas caníbales. Líneas de antropología postestructural. Buenos Aires: Katz.
Horario: Lunes a Viernes: 8:00 a.m. a 5:00 p.m
