Decolonialidad y política de reconocimiento entre los Indigènes de la République.
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Hernández, R. (2016). Decolonialidad y política de reconocimiento entre los Indigènes de la République. Tabula Rasa, (25), 265-282. https://doi.org/10.25058/20112742.84
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Autores
Roberto D. Hernández
Resumen
Este artículo analiza las maneras como el Partido de los indígenas de la República en Francia moviliza y resignifica el término indigène (o indígena), a partir de su uso original en el contexto colonial francés como una palabra para describir los sujetos coloniales sin diferenciar su lugar de origen. En el proceso, les indigènes destacan y hacen explícito lo que llaman un «colonialismo postcolonial» que se mantiene en el presente en lo que respecta a la relación de Francia con sus antiguos súbditos coloniales y sus hijos, que se pone en evidencia específicamente con la población musulmana en Francia. Como tales, ellos destrozan la política normativa del reconocimiento al que otras poblaciones «minoritarias» muchas veces se acogen y en su lugar proponen una praxis descolonial de la afirmación de la vida, el ser y el yo.
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Referencias
Alfred, T. (2005). Wasáse: Indigenous Pathways of Action and Freedom. Toronto: University of Toronto Press.
Alfred, T. y Corntassel, J. (2005). Being Indigenous: Resurgences against Contemporary Colonialism Government and Opposition, 40(4): 597-614.
Bouteldja, H. (2016). Les Blancs, les Juifs et nous: Vers une politique de l’amour révolutionnaire. París: La Fabrique Éditions.
Bouteldja, H. y Khiari, S. (2012). Nous Sommes Les Indigènes de la République, París: Éditions Amsterdam.
Coulthard, G. (2014). Red Skin, White Masks: Rejecting the Colonial Politics of Recognition. Minneapolis: University of Minnesota Press.
Coulthard, G. (2013). Indigenous Peoples and the Politics of Recognition. New Socialist Webzine. Recuperado de: http://www.newsocialist.org/685-indigenous-peoples-and-the-politics-of-recognition
Coulthard, G. (2007). Subjects of Empire: Indigenous People and the ‘Politics of Recognition’ in Canada. Contemporary Political Theory, 6, 437-460.
De Sousa Santos, B. y Menezes, M.P. (2009). Epistomologias do Sul. Coimbra: Edições Almedina.
Dussel, E. (2006). 20 Tesis de Política. México: Siglo Veintiuno Editores.
Garroutte, E.M. (2003). Real Indians: Identity and Survival in Native America, Berkeley: University of California Press.
GDT. (Groupe Décolonial de Traduction) (2005). Somos los indígenas de la república (Llamado público de 2005). Recuperado de: http://www.decolonialtranslation.com/espanol/AppelEsp.php
Hall, T.D. y Fenelon, J.V. (2008). Indigenous Movements and Globalization: What is Different? What is the Same? Globalizations, 5(1), 1-11.
Hall, T.D. y Fenelon, J.V. (2004). The Futures of Indigenous Peoples: 9-11 and the Trajectory of Indigenous Survival and Resistance. Journal of World-Systems Research, X(1), 153-197.
Keefer, T. y Klassen, J. (2005). Indigenism, Anarchism, and the State: An Interview with Ward Churchill. Upping The Anti, 1(1), 30-40.
Les Indigènes de la République. (2005). The Call of the Indigenous of the Republic. Founding Statement, 2005. Movement of the Indigenous of the Republic, París, Francia. Recuperado de: http://www.decolonialtranslation.com/AppelEng.php
Les Indigènes de la République. (2010). Political principles of the Parti des Indigènes de la République. Movement of the Indigenous of the Republic, París, Francia. Recuperado de: http://decolonialtranslation.com/english/pirfoundingdocEng.html
Mamdani, M. (2001). Beyond Settler and Native as Political Identities. Comparative Studies in Society and History, 43(4), 651-654.
Mekki, S. (2009). The Decolonizing Struggle in France: An Interview with Houria Bouteldja. Spokesperson of the Mouvement des Indigènes de la République (MIR) - Movement of the Indigenous of the Republic. Monthly Review Zine. Recuperado de: http://mrzine.monthlyreview.org/2009/bouteldja281009.html
Mignolo, W. (2011). Epistemic Disobedience and the Decolonial Option: A Manifesto. Transmodernity: Journal of Peripheral Cultural Production of the Luso-Hispanic World, 1(2), 44-66.
Mignolo, W. (2000). Local Histories/Global Designs: Coloniality, Subaltern Knowledges, and Border Thinking. Princeton: Princeton University Press.
Obono, D. (2010). The Left and Racial Domination in France: An Interview with Sadri Khiari of the Movement of the Indigenous of the Republic (MIR). Monthly Review Zine. Recuperado de: http://mrzine.monthlyreview.org/2010/khiari060110.html
Ontiveros, R.J. (2013). ‘In the Spirit of a New People’: The Cultural Politics of the Chicano Movement. New York: New York University Press.
Quijano, A. (2005). The Challenge of the ‘Indigenous Movement’ in Latin America Socialism and Democracy, 19(3), 55-78.
Quijano, A. (2000). Coloniality of Power and Eurocentrism in Latin America International Sociology, 15, 215-232.
Rivera Cusicanqui, S. (2012). Ch’ixinakax utxiwa: A Reflection on the Practices and Discourses of Decolonization. The South Atlantic Quarterly, 111(1), 95-109.
Waziyatawin, A.W. y Yellow Bird, M. (2012). For Indigenous Minds Only: A Decolonization Handbook. Santa Fe: School of American Research Press.
Wolfe, R. (2005). ‘Decolonial’ Dead-End: Houria Bouteldja and the New Indigenism beyond Left and Right. The Charnel-House. Recuperado de: https://thecharnelhouse.org/2015/02/05/decolonial-dead-end-houria-bouteldja-and-the-new-indigenism-beyond-left-and-right/
Alfred, T. y Corntassel, J. (2005). Being Indigenous: Resurgences against Contemporary Colonialism Government and Opposition, 40(4): 597-614.
Bouteldja, H. (2016). Les Blancs, les Juifs et nous: Vers une politique de l’amour révolutionnaire. París: La Fabrique Éditions.
Bouteldja, H. y Khiari, S. (2012). Nous Sommes Les Indigènes de la République, París: Éditions Amsterdam.
Coulthard, G. (2014). Red Skin, White Masks: Rejecting the Colonial Politics of Recognition. Minneapolis: University of Minnesota Press.
Coulthard, G. (2013). Indigenous Peoples and the Politics of Recognition. New Socialist Webzine. Recuperado de: http://www.newsocialist.org/685-indigenous-peoples-and-the-politics-of-recognition
Coulthard, G. (2007). Subjects of Empire: Indigenous People and the ‘Politics of Recognition’ in Canada. Contemporary Political Theory, 6, 437-460.
De Sousa Santos, B. y Menezes, M.P. (2009). Epistomologias do Sul. Coimbra: Edições Almedina.
Dussel, E. (2006). 20 Tesis de Política. México: Siglo Veintiuno Editores.
Garroutte, E.M. (2003). Real Indians: Identity and Survival in Native America, Berkeley: University of California Press.
GDT. (Groupe Décolonial de Traduction) (2005). Somos los indígenas de la república (Llamado público de 2005). Recuperado de: http://www.decolonialtranslation.com/espanol/AppelEsp.php
Hall, T.D. y Fenelon, J.V. (2008). Indigenous Movements and Globalization: What is Different? What is the Same? Globalizations, 5(1), 1-11.
Hall, T.D. y Fenelon, J.V. (2004). The Futures of Indigenous Peoples: 9-11 and the Trajectory of Indigenous Survival and Resistance. Journal of World-Systems Research, X(1), 153-197.
Keefer, T. y Klassen, J. (2005). Indigenism, Anarchism, and the State: An Interview with Ward Churchill. Upping The Anti, 1(1), 30-40.
Les Indigènes de la République. (2005). The Call of the Indigenous of the Republic. Founding Statement, 2005. Movement of the Indigenous of the Republic, París, Francia. Recuperado de: http://www.decolonialtranslation.com/AppelEng.php
Les Indigènes de la République. (2010). Political principles of the Parti des Indigènes de la République. Movement of the Indigenous of the Republic, París, Francia. Recuperado de: http://decolonialtranslation.com/english/pirfoundingdocEng.html
Mamdani, M. (2001). Beyond Settler and Native as Political Identities. Comparative Studies in Society and History, 43(4), 651-654.
Mekki, S. (2009). The Decolonizing Struggle in France: An Interview with Houria Bouteldja. Spokesperson of the Mouvement des Indigènes de la République (MIR) - Movement of the Indigenous of the Republic. Monthly Review Zine. Recuperado de: http://mrzine.monthlyreview.org/2009/bouteldja281009.html
Mignolo, W. (2011). Epistemic Disobedience and the Decolonial Option: A Manifesto. Transmodernity: Journal of Peripheral Cultural Production of the Luso-Hispanic World, 1(2), 44-66.
Mignolo, W. (2000). Local Histories/Global Designs: Coloniality, Subaltern Knowledges, and Border Thinking. Princeton: Princeton University Press.
Obono, D. (2010). The Left and Racial Domination in France: An Interview with Sadri Khiari of the Movement of the Indigenous of the Republic (MIR). Monthly Review Zine. Recuperado de: http://mrzine.monthlyreview.org/2010/khiari060110.html
Ontiveros, R.J. (2013). ‘In the Spirit of a New People’: The Cultural Politics of the Chicano Movement. New York: New York University Press.
Quijano, A. (2005). The Challenge of the ‘Indigenous Movement’ in Latin America Socialism and Democracy, 19(3), 55-78.
Quijano, A. (2000). Coloniality of Power and Eurocentrism in Latin America International Sociology, 15, 215-232.
Rivera Cusicanqui, S. (2012). Ch’ixinakax utxiwa: A Reflection on the Practices and Discourses of Decolonization. The South Atlantic Quarterly, 111(1), 95-109.
Waziyatawin, A.W. y Yellow Bird, M. (2012). For Indigenous Minds Only: A Decolonization Handbook. Santa Fe: School of American Research Press.
Wolfe, R. (2005). ‘Decolonial’ Dead-End: Houria Bouteldja and the New Indigenism beyond Left and Right. The Charnel-House. Recuperado de: https://thecharnelhouse.org/2015/02/05/decolonial-dead-end-houria-bouteldja-and-the-new-indigenism-beyond-left-and-right/
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