Cuando las especies se encuentran : introducciones.
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Haraway, D. (2019). Cuando las especies se encuentran : introducciones. Tabula Rasa, (31), 23-75. https://doi.org/10.25058/20112742.n31.02
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Donna Haraway
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El libro de Donna Haraway Cuando las especies se encuentran ha sido una de las apuestas más innovadoras en el campo de los estudios animales y de los estudios feministas. En la introducción, la autora analiza las interacciones entre los humanos y un vasto número de criaturas, especialmente aquellas designadas como domésticas. Desde las mascotas diseñadas en el laboratorio hasta los animales entrenados como acompañantes terapéuticos, esta pieza se pregunta por los aspectos filosóficos, culturales y biológicos de los encuentros humano-animal. El ensayo propone el concepto de especies de compañía como una herramienta para la creación de narrativas que reconocen a los seres de otras especies como presencias significativas junto a las cuales los humanos co-evolucionamos y co-habitamos un espacio común. Esta conceptualización busca posicionarse más allá de las ideas que abogan por el excepcionalismo humano. De esta manera, se pregunta por las posibilidades de una ética inter-especie que permita el florecimiento tanto de humanos como animales y desarrolla el concepto de «devenir-con» como la noción fundamental para referirse a la relacionalidad constituyente de los encuentros humano- animal. Al analizar este vínculo, la autora se detiene en las dificultades constitutivas de estos encuentros, sus complejidades, complicaciones y el modo en que nos enfrentan posiciones asimétricas de poder.
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Referencias
Adams, C. (1995). Neither Man or Beast, Neither Man nor Beast: Feminism and the Defense of Animals. New York: Continuum.
Anzaldúa, G. (1987). Borderlands/La Frontera: The New Mestiza. San Francisco: Aunt Lute Books.
Awid (2004). Intersectionality: A Tool for Gender and Economic Justice, Women’s Rights and Economic Change 9 (agosto de 2004), Disponible en: https://www.awid.org/publications/primers/intersectionality_en.pdf
Baker, S. (2000). The Postmodern Animal. London: Reaktion Books.
Barad, K. (2007). Meeting the Universe Halfway: Quantum Physics and the Entanglement of Matter and Meaning. Durham, N.C.: Duke University Press.
Bateson, G. (1972). Steps to an Ecology of Mind. Chicago: University of Chicago Press.
Bennett, J. (17 de enero, 2004). Hoofbeats and Tank Tracks Share Golan Range, New York Times, A1, A7.
Bhattarcharjee, Y. (August 11, 2006). Evolution Trumps Intelligent Design in Kansas Vote. Science 313(5788) 743 DOI: 10.1126/science.313.5788.743
Birke, L. (1994). Feminism, Animals, and Science. Milton Keynes, U.K.: Open University Press.
Braidotti, R. (2006). Transpositions: On Nomadic Ethics. Cambridge, U.K.: Polity.
Burt, J. (2006). Conflicts around Slaughtering Modernity. Killing Animals, the Animal Studies Group, (pp. 120-44). Urbana: University of Illinois Press.
Butler, O. (2005). Fledgling. New York: Seven Stories Press.
Calarco, M. (2008). Zoographies: The question of the Animal from Heidegger to Derrida. New York: Columbia University Press.
Clark, D.L. (1997). On Being “the Last Kantian in Nazi Germany”: Dwelling with Animals after Lévinas, in J. Ham & M. Senior (eds.). Animal Acts, (pp. 41-74). New York: Routledge.
Clutton Brock, T.H. & Pemberton, J. (2004). Soay Sheep. Cambridge: Cambridge University Press.
Coppin, D. (2002). Capitalist Pigs: Large-Scale Swine Facilities and the Mutual Construction of Nature and Society. Ph.D. Dissertation. Urbana: University of Illinois.
Coppin, D. (2003). Foucauldian Hog Futures: fte Birth of Mega-hog Farms, Sociological Quarterly, 44(4), 597-616.
Crenshaw, K. (1993). Demarginalizing the Intersection of Race and Sex, in K. Weisberg (ed.)., Feminist Legal Theory: Foundations, (pp. 383-398). Philadelphia: Temple University Press.
Davis, A. (1981). Women, Race and Class. New York: Random House.
Davis, A. (1981). Rape, Racism, and the Myth of the Black Rapist, in Women, Race and Class, (pp. 172-201). New York: Random House.
Deleuze, G. (1995). Difference and Repetition, (trad. Paul Patton). New York: Columbia University Press.
Deleuze, G. & Guattari, F. (1978). A Thousand Plateaus: Capitalism and Schizophrenia, (trad. Brian Massumi). Minneapolis: University of Minnesota Press.
Derrida, J. (2003). And Say the Animal Responded? (trad. David Wills), in C. Wolfe (ed.)., Zoontologies: The Question of the Animal, (pp. 121-146). Minneapolis: University of Minnesota Press.
Derrida, J. (2002). fte Animal ftat fterefore I Am (More to Follow), (trad. David Wills), Critical Inquiry, 28(winter), 369-418.
Derrida, J. (1999). L’animal autobiographique, M.L. Mallet (ed.). Paris: Galilee.
Despret, V. (2004). fte Body We Care For: Figures of Anthropo-zoo-genesis. Body and Society, 10(2), 111-134.
Despret, V. (2006). Sheep Do Have Opinions, in B. Latour & P. Weibel (eds.)., Making Things Public. Atmospheres of Democracy. (pp. 360-370). Cambridge: MIT Press.
Franklin, A., Emmison, M. & Haraway, D. & Travers, M. (2007). Investigating the fterapeutic Benefits of Companion Animals, Qualitative Sociology Review (número especial “Animals and People”), 3(1), 42-58.
Franklin, A. (2006). Animal Nation: The True Story of Animals and Australia. New South Wales: New South Wales Press.
Franklin, S. (2007). Dolly Mixtures. Durham, N.C.: Duke University Press.
Fudge, E. (2006). Brutal Reasoning: Animals, Rationality, and Humanity in Early Modern England. Ithaca, N.Y.: Cornell University Press.
Gareau, B. (2005). We Have Never Been Human: Agential Nature, ANT, y Marxist Political Ecology. Capitalism, Nature, Socialism, 16(4) (december), 127-140.
Gilbert, S.F. (2002). fte Genome in Its Ecological Context: Philosophical Perspectives on Interspecies Epigenesis, Annals of the New York Academy of Science, 981, 202–18.
Gilbert, S., Opitz, J. & Raff, R. (1996). Resynthesizing Evolutionary and Developmental Biology, Developmental Biology, 173, 357-72.
Ginsburg, F. (2002). Screen Memories: Resignifying the Traditional in Indigenous Media, in F. Ginsburg, L. AbuLughod, & B. Larkin (eds.). Media Worlds: Anthropology on New Terrain, Berkeley: University of California Press.
Goslinga, G. (2006). fte Ethnography of a South Indian God: Virgin Birth, Spirit Possession, and the Prose of the Modern World, Ph.D. Dissertation. University of California at Santa Cruz.
Griffith, M., Wolch, J. & Lassiter, U. (2002). Animal Practices and the Racialization of Filipinas in Los Angeles, Society and Animals, 10(3), 222-248.
Grosz, E. (2004). The Nick of Time: Politics, Evolution, and the Untimely. Durham, N.C.: Duke University Press.
Haraway, D. (2003). For the Love of a Good Dog. In A. Goodman, D. Heath & M.S. Lindee (eds). Genetic Nature/Culture, (pp. 111-131). Berkeley: University of California Press,
Haraway, D. (2003). The Companion Species Manifesto: Dogs, People and Significant Otherness. Chicago: Prickly Paradigm Press.
Haraway, D. (1997). Modest_Witness@Second_Millennium. New York: Routledge.
Haraway, D. (1991). fte Biopolitics of Postmodern Bodies: Constitutions of Self in Immune System Discourse, in Simians, Cyborgs, and Women. New York: Routledge.
Haraway, D. (1989). Primate Visions: Gender, Race, and Nature in the World of Modern Science. New York: Routledge.
Hayles, K. (2003). How We Became Posthuman: Virtual Bodies in Cybernetics, Literature, and Informatics. Chicago: University of Chicago Press.
Hayward, E. (2007). Fingery-Eyes: What I Learned from Balanophyllia elegans, in M. Bekoff (ed.). Encyclopedia of Human-Animal Relationships, Westport, Conn.: Greenwood Publishing Group.
Hutchings, M.R., Milner, J.M., Gordon, I.J. Kyriazakis, I. & Jackson, F. (2002). Grazing Decisions of Soay Sheep, Ovis aries, en St. Kilda: A Consequence of Parasite Distribution? Oikos, 96(2), 235-244.
Ihde, D. (2002). Bodies in Technology. Minneapolis: University of Minnesota Press. King, K. (2011). Networked Reenactments. Stories Transdisciplinary Knowledges Tell. Durham: Duke University Press.
King, K. (1994). Theory in Its Feminist Travels. Bloomington: Indiana University Press.
La Bare, S. (s.f.). Science Fiction: fteory and Practice, Ph.D. Dissertation. University of California at Santa Cruz.
Latour, B. (2004). Politics of Nature: How to Bring the Sciences into Democracy. Cambridge, Mass.: Harvard University Press.
Latour, B. (1993). We Have Never Been Modern, (trad. Catherine Porter). Cambridge, Mass.: Harvard University Press.
Latour, B. & Weibel, P. (eds.). (2005). Making Things Public: Atmospheres of Democracy.
Karlsruhe: ZKM Center for Arts and Media; and Cambridge, Mass.: MIT Press.
Law, J. & Mol, A. (2002). Complexities: An Introduction, in J. Law & A. Mol (eds.).
Complexities: Social Studies of Knowledge Practices, Durham, N.C.: Duke University Press.
Lévinas, E. (1990). fte Name of a Dog, or Natural Rights, in Difficult Freedom: Essays on Judaism, (trad. Sean Hend). Baltimore: Johns Hopkins University Press.
Margulis, L. & Sagan, D. (2002). Acquiring Genomes: A Theory of the Origins of Species. New York: Basic Books.
Mbembe, A. (2001). On the Postcolony. Berkeley: University of California Press. Mendieta, E. (s.f.), Philosophical Beasts, Continental Philosophy Review, en evaluación.
Mendieta, E. (2006). fte Imperial Bestiary of the U.S., in H. van der Linden & T. Smith (eds.). Radical Philosophy Today, vol. 4, (pp. 155-179). Charlottesville, VA.: Philosophy Documentation Center.
Mendieta, E. (2003). We Have Never Been Human or, How We Lost Our Humanity: Derrida and Habermas on Cloning. Philosophy Today, (pp. 168-175). Suplemento del SPEP.
Miller, J., Scott, E. & Okamoto, S. (11 de agosto, 2006). Public Acceptance of Evolution,Science 313, 765-766.
Neuman, Y. (2002). Turtles All the Way Down: Outlines for a Dynamic fteory of Epistemology, Systems Research and Behavioral Science, 20(6), 521-30.
Paul, D. (1998). fte Rockefeller Foundation and the Origin of Behavior Genetics, in The Politics of Heredity. Albany: State University of New York Press.
Pradeu, T. & Carosella, E. (2006). fte Self Model and the Conception of Biological Identity in Immunology, Biology and Philosophy, 21(2), 235-52.
Puig de la Bellacasa, M. (2006). ftinking with Care. artículo presentado en los encuentros de la Sociedad para los Estudios Sociales de la Ciencia (Society for Social Studies of Science), Vancouver, B.C., 2-4 de noviembre, 2006.
Rabinow, P. (1996). Essays on the Anthropology of Reason. Princeton, N.J.: Princeton University Press.
Rowell, T. (2000). A Few Peculiar Primates, in S. Strum & L. Fedigan (eds.). Primate Encounters, (Chicago: University of Chicago Press, 57–70.
Rowell, T & Rowell, C. A. (1993). fte Social Organization of Feral Ovis aries Ram Groups in the Pre-rut Period, Ethology, 95, 213-32.
Sandoval, C. (2000). Methodology of the Oppressed. Minneapolis: University of Minnesota Press.
Scott, J.P. & Fuller, J.L. (1965). Genetics and Social Behavior of the Dog. Chicago: University of Chicago Press.
Smuts, B. (2007). Embodied Communication in Non-human Animals, in A. Fogel, B. King & S. Shanker (eds.). Human Development in the 21st Century: Visionary Policy Ideas from Systems Scientists, (pp. 136-146). Toronto: publicación del Consejo de Desarrollo Humano. DOI: https://doi.org/10.1017/CBO9780511489693.016
Smuts, B. (2001). Encounters with Animal Minds, Journal of Consciousness Studies, 5-7, 293-309.
Smuts, B. (1985). Sex and Friendship in Baboons. Cambridge, Mass.: Harvard University Press.
Steeves, P. (2006). The Things Themselves: Phenomenology and the Return to the Everyday. Albany: State University of New York.
Steeves, H.P. (2005). Lost dog, in C. Rainwater & M. Pollack (eds.). Figuring the Animal: Essays in Animal Images in Art, Literature, Philosophy, and Popular Culture, (pp. 21-25). New York: Palgrave Macmillan.
Stengers, I. (2005). fte Cosmopolitical Proposal, in B. Latour & P. Weibel, (eds.). Making Things Public: Atmospheres of Democracy (pp. 994-1003) Karlsruhe: ZKM Center for Arts and Media; and Cambridge, Mass.: MIT Press.
Stengers, I. (2003). Cosmopolitiques, 2 vols. Paris: La Découverte. [originally in 7 vols. 1997, Paris: La Découverte].
Stengers, I. (1981). Power and Invention: Situating Science, (trans. Paul Bains). Minneapolis: University of Minnesota Press.
Stewart, K. (2007). Ordinary Affects. Durham, N.C.: Duke University Press.
Strum, S. (1987). Almost Human: A Journey into the World of Baboons. New York: Random House.
Strum, S. & Fedigan, L.M. (eds.). (2000). Primate Encounters. Chicago: University of Chicago Press.
ftompson, C. (2002). When Elephants Stand for Competing Philosophies of Nature: Amboseli National Park, Kenya, in J. Law & A. Mol (eds.). Complexities: Social Studies of Knowledge Practices, (pp. 166-90). Durham, N.C.: Duke University Press.
Tsing, A. (s.f.). Unruly Edges: Mushrooms as Companion Species, in S. Ghamari- Tabrizi (ed.). Thinking with Donna Haraway, Cambridge, Mass.: MIT Press, de próxima aparición).
Tsing, A. (2004). Friction: An Ethnography of Global Connection. Princeton, N.J.: Princeton University Press.
Walker, A. (1987). Am I Blue?, in Living by the Word. New York: Harcourt Brace.
Whitehead, A. N. (1948). Science and the Modern World, Lowell Lectures, 1925. New York: Mentor Books.
Wolfe, C. (2003). In the Shadow of Wittgenstein’s Lion, in C. Wolfe (ed.). Zoontologies, Minneapolis: University of Minnesota Press.
Wolfe, C. (1994). Animal Rites: American Culture, the Discourse of Species, and Posthumanist Theory. Chicago: University of Chicago Press.
Anzaldúa, G. (1987). Borderlands/La Frontera: The New Mestiza. San Francisco: Aunt Lute Books.
Awid (2004). Intersectionality: A Tool for Gender and Economic Justice, Women’s Rights and Economic Change 9 (agosto de 2004), Disponible en: https://www.awid.org/publications/primers/intersectionality_en.pdf
Baker, S. (2000). The Postmodern Animal. London: Reaktion Books.
Barad, K. (2007). Meeting the Universe Halfway: Quantum Physics and the Entanglement of Matter and Meaning. Durham, N.C.: Duke University Press.
Bateson, G. (1972). Steps to an Ecology of Mind. Chicago: University of Chicago Press.
Bennett, J. (17 de enero, 2004). Hoofbeats and Tank Tracks Share Golan Range, New York Times, A1, A7.
Bhattarcharjee, Y. (August 11, 2006). Evolution Trumps Intelligent Design in Kansas Vote. Science 313(5788) 743 DOI: 10.1126/science.313.5788.743
Birke, L. (1994). Feminism, Animals, and Science. Milton Keynes, U.K.: Open University Press.
Braidotti, R. (2006). Transpositions: On Nomadic Ethics. Cambridge, U.K.: Polity.
Burt, J. (2006). Conflicts around Slaughtering Modernity. Killing Animals, the Animal Studies Group, (pp. 120-44). Urbana: University of Illinois Press.
Butler, O. (2005). Fledgling. New York: Seven Stories Press.
Calarco, M. (2008). Zoographies: The question of the Animal from Heidegger to Derrida. New York: Columbia University Press.
Clark, D.L. (1997). On Being “the Last Kantian in Nazi Germany”: Dwelling with Animals after Lévinas, in J. Ham & M. Senior (eds.). Animal Acts, (pp. 41-74). New York: Routledge.
Clutton Brock, T.H. & Pemberton, J. (2004). Soay Sheep. Cambridge: Cambridge University Press.
Coppin, D. (2002). Capitalist Pigs: Large-Scale Swine Facilities and the Mutual Construction of Nature and Society. Ph.D. Dissertation. Urbana: University of Illinois.
Coppin, D. (2003). Foucauldian Hog Futures: fte Birth of Mega-hog Farms, Sociological Quarterly, 44(4), 597-616.
Crenshaw, K. (1993). Demarginalizing the Intersection of Race and Sex, in K. Weisberg (ed.)., Feminist Legal Theory: Foundations, (pp. 383-398). Philadelphia: Temple University Press.
Davis, A. (1981). Women, Race and Class. New York: Random House.
Davis, A. (1981). Rape, Racism, and the Myth of the Black Rapist, in Women, Race and Class, (pp. 172-201). New York: Random House.
Deleuze, G. (1995). Difference and Repetition, (trad. Paul Patton). New York: Columbia University Press.
Deleuze, G. & Guattari, F. (1978). A Thousand Plateaus: Capitalism and Schizophrenia, (trad. Brian Massumi). Minneapolis: University of Minnesota Press.
Derrida, J. (2003). And Say the Animal Responded? (trad. David Wills), in C. Wolfe (ed.)., Zoontologies: The Question of the Animal, (pp. 121-146). Minneapolis: University of Minnesota Press.
Derrida, J. (2002). fte Animal ftat fterefore I Am (More to Follow), (trad. David Wills), Critical Inquiry, 28(winter), 369-418.
Derrida, J. (1999). L’animal autobiographique, M.L. Mallet (ed.). Paris: Galilee.
Despret, V. (2004). fte Body We Care For: Figures of Anthropo-zoo-genesis. Body and Society, 10(2), 111-134.
Despret, V. (2006). Sheep Do Have Opinions, in B. Latour & P. Weibel (eds.)., Making Things Public. Atmospheres of Democracy. (pp. 360-370). Cambridge: MIT Press.
Franklin, A., Emmison, M. & Haraway, D. & Travers, M. (2007). Investigating the fterapeutic Benefits of Companion Animals, Qualitative Sociology Review (número especial “Animals and People”), 3(1), 42-58.
Franklin, A. (2006). Animal Nation: The True Story of Animals and Australia. New South Wales: New South Wales Press.
Franklin, S. (2007). Dolly Mixtures. Durham, N.C.: Duke University Press.
Fudge, E. (2006). Brutal Reasoning: Animals, Rationality, and Humanity in Early Modern England. Ithaca, N.Y.: Cornell University Press.
Gareau, B. (2005). We Have Never Been Human: Agential Nature, ANT, y Marxist Political Ecology. Capitalism, Nature, Socialism, 16(4) (december), 127-140.
Gilbert, S.F. (2002). fte Genome in Its Ecological Context: Philosophical Perspectives on Interspecies Epigenesis, Annals of the New York Academy of Science, 981, 202–18.
Gilbert, S., Opitz, J. & Raff, R. (1996). Resynthesizing Evolutionary and Developmental Biology, Developmental Biology, 173, 357-72.
Ginsburg, F. (2002). Screen Memories: Resignifying the Traditional in Indigenous Media, in F. Ginsburg, L. AbuLughod, & B. Larkin (eds.). Media Worlds: Anthropology on New Terrain, Berkeley: University of California Press.
Goslinga, G. (2006). fte Ethnography of a South Indian God: Virgin Birth, Spirit Possession, and the Prose of the Modern World, Ph.D. Dissertation. University of California at Santa Cruz.
Griffith, M., Wolch, J. & Lassiter, U. (2002). Animal Practices and the Racialization of Filipinas in Los Angeles, Society and Animals, 10(3), 222-248.
Grosz, E. (2004). The Nick of Time: Politics, Evolution, and the Untimely. Durham, N.C.: Duke University Press.
Haraway, D. (2003). For the Love of a Good Dog. In A. Goodman, D. Heath & M.S. Lindee (eds). Genetic Nature/Culture, (pp. 111-131). Berkeley: University of California Press,
Haraway, D. (2003). The Companion Species Manifesto: Dogs, People and Significant Otherness. Chicago: Prickly Paradigm Press.
Haraway, D. (1997). Modest_Witness@Second_Millennium. New York: Routledge.
Haraway, D. (1991). fte Biopolitics of Postmodern Bodies: Constitutions of Self in Immune System Discourse, in Simians, Cyborgs, and Women. New York: Routledge.
Haraway, D. (1989). Primate Visions: Gender, Race, and Nature in the World of Modern Science. New York: Routledge.
Hayles, K. (2003). How We Became Posthuman: Virtual Bodies in Cybernetics, Literature, and Informatics. Chicago: University of Chicago Press.
Hayward, E. (2007). Fingery-Eyes: What I Learned from Balanophyllia elegans, in M. Bekoff (ed.). Encyclopedia of Human-Animal Relationships, Westport, Conn.: Greenwood Publishing Group.
Hutchings, M.R., Milner, J.M., Gordon, I.J. Kyriazakis, I. & Jackson, F. (2002). Grazing Decisions of Soay Sheep, Ovis aries, en St. Kilda: A Consequence of Parasite Distribution? Oikos, 96(2), 235-244.
Ihde, D. (2002). Bodies in Technology. Minneapolis: University of Minnesota Press. King, K. (2011). Networked Reenactments. Stories Transdisciplinary Knowledges Tell. Durham: Duke University Press.
King, K. (1994). Theory in Its Feminist Travels. Bloomington: Indiana University Press.
La Bare, S. (s.f.). Science Fiction: fteory and Practice, Ph.D. Dissertation. University of California at Santa Cruz.
Latour, B. (2004). Politics of Nature: How to Bring the Sciences into Democracy. Cambridge, Mass.: Harvard University Press.
Latour, B. (1993). We Have Never Been Modern, (trad. Catherine Porter). Cambridge, Mass.: Harvard University Press.
Latour, B. & Weibel, P. (eds.). (2005). Making Things Public: Atmospheres of Democracy.
Karlsruhe: ZKM Center for Arts and Media; and Cambridge, Mass.: MIT Press.
Law, J. & Mol, A. (2002). Complexities: An Introduction, in J. Law & A. Mol (eds.).
Complexities: Social Studies of Knowledge Practices, Durham, N.C.: Duke University Press.
Lévinas, E. (1990). fte Name of a Dog, or Natural Rights, in Difficult Freedom: Essays on Judaism, (trad. Sean Hend). Baltimore: Johns Hopkins University Press.
Margulis, L. & Sagan, D. (2002). Acquiring Genomes: A Theory of the Origins of Species. New York: Basic Books.
Mbembe, A. (2001). On the Postcolony. Berkeley: University of California Press. Mendieta, E. (s.f.), Philosophical Beasts, Continental Philosophy Review, en evaluación.
Mendieta, E. (2006). fte Imperial Bestiary of the U.S., in H. van der Linden & T. Smith (eds.). Radical Philosophy Today, vol. 4, (pp. 155-179). Charlottesville, VA.: Philosophy Documentation Center.
Mendieta, E. (2003). We Have Never Been Human or, How We Lost Our Humanity: Derrida and Habermas on Cloning. Philosophy Today, (pp. 168-175). Suplemento del SPEP.
Miller, J., Scott, E. & Okamoto, S. (11 de agosto, 2006). Public Acceptance of Evolution,Science 313, 765-766.
Neuman, Y. (2002). Turtles All the Way Down: Outlines for a Dynamic fteory of Epistemology, Systems Research and Behavioral Science, 20(6), 521-30.
Paul, D. (1998). fte Rockefeller Foundation and the Origin of Behavior Genetics, in The Politics of Heredity. Albany: State University of New York Press.
Pradeu, T. & Carosella, E. (2006). fte Self Model and the Conception of Biological Identity in Immunology, Biology and Philosophy, 21(2), 235-52.
Puig de la Bellacasa, M. (2006). ftinking with Care. artículo presentado en los encuentros de la Sociedad para los Estudios Sociales de la Ciencia (Society for Social Studies of Science), Vancouver, B.C., 2-4 de noviembre, 2006.
Rabinow, P. (1996). Essays on the Anthropology of Reason. Princeton, N.J.: Princeton University Press.
Rowell, T. (2000). A Few Peculiar Primates, in S. Strum & L. Fedigan (eds.). Primate Encounters, (Chicago: University of Chicago Press, 57–70.
Rowell, T & Rowell, C. A. (1993). fte Social Organization of Feral Ovis aries Ram Groups in the Pre-rut Period, Ethology, 95, 213-32.
Sandoval, C. (2000). Methodology of the Oppressed. Minneapolis: University of Minnesota Press.
Scott, J.P. & Fuller, J.L. (1965). Genetics and Social Behavior of the Dog. Chicago: University of Chicago Press.
Smuts, B. (2007). Embodied Communication in Non-human Animals, in A. Fogel, B. King & S. Shanker (eds.). Human Development in the 21st Century: Visionary Policy Ideas from Systems Scientists, (pp. 136-146). Toronto: publicación del Consejo de Desarrollo Humano. DOI: https://doi.org/10.1017/CBO9780511489693.016
Smuts, B. (2001). Encounters with Animal Minds, Journal of Consciousness Studies, 5-7, 293-309.
Smuts, B. (1985). Sex and Friendship in Baboons. Cambridge, Mass.: Harvard University Press.
Steeves, P. (2006). The Things Themselves: Phenomenology and the Return to the Everyday. Albany: State University of New York.
Steeves, H.P. (2005). Lost dog, in C. Rainwater & M. Pollack (eds.). Figuring the Animal: Essays in Animal Images in Art, Literature, Philosophy, and Popular Culture, (pp. 21-25). New York: Palgrave Macmillan.
Stengers, I. (2005). fte Cosmopolitical Proposal, in B. Latour & P. Weibel, (eds.). Making Things Public: Atmospheres of Democracy (pp. 994-1003) Karlsruhe: ZKM Center for Arts and Media; and Cambridge, Mass.: MIT Press.
Stengers, I. (2003). Cosmopolitiques, 2 vols. Paris: La Découverte. [originally in 7 vols. 1997, Paris: La Découverte].
Stengers, I. (1981). Power and Invention: Situating Science, (trans. Paul Bains). Minneapolis: University of Minnesota Press.
Stewart, K. (2007). Ordinary Affects. Durham, N.C.: Duke University Press.
Strum, S. (1987). Almost Human: A Journey into the World of Baboons. New York: Random House.
Strum, S. & Fedigan, L.M. (eds.). (2000). Primate Encounters. Chicago: University of Chicago Press.
ftompson, C. (2002). When Elephants Stand for Competing Philosophies of Nature: Amboseli National Park, Kenya, in J. Law & A. Mol (eds.). Complexities: Social Studies of Knowledge Practices, (pp. 166-90). Durham, N.C.: Duke University Press.
Tsing, A. (s.f.). Unruly Edges: Mushrooms as Companion Species, in S. Ghamari- Tabrizi (ed.). Thinking with Donna Haraway, Cambridge, Mass.: MIT Press, de próxima aparición).
Tsing, A. (2004). Friction: An Ethnography of Global Connection. Princeton, N.J.: Princeton University Press.
Walker, A. (1987). Am I Blue?, in Living by the Word. New York: Harcourt Brace.
Whitehead, A. N. (1948). Science and the Modern World, Lowell Lectures, 1925. New York: Mentor Books.
Wolfe, C. (2003). In the Shadow of Wittgenstein’s Lion, in C. Wolfe (ed.). Zoontologies, Minneapolis: University of Minnesota Press.
Wolfe, C. (1994). Animal Rites: American Culture, the Discourse of Species, and Posthumanist Theory. Chicago: University of Chicago Press.
Horario: Lunes a Viernes: 8:00 a.m. a 5:00 p.m
